Directions for profitable Reading the Holy Scriptures. Direct. 7
‘Compare one place of Scripture with another, and expound the darkest by the help of the plainest, and the fewer expressions by the more frequent and ordinary, and the more doubtful points by those which are most certain;’ and not on the contrary. (…to be continued)
From A Body of Practical Divinity, or A Christian Directory, Vol. 3
As I continue to learn more about the Puritans, just like mine some of their warts are beginning to become apparent. Some of these “warts” are serious and some are not. I have found these Ten Directions for profitable Reading the Holy Scriptures to be quite insightful and much of what Baxter wrote and did was productive. I continue to learn more about Mr. Baxter and I have found that, though many hold him in high regard, there is one important question that is brought up about him. From more than one source I have found that Baxter became disturbed by the antinomianism he saw amongst the soldiers in Cromwell’s army. Of course Baxter had every right to be deeply disturbed by the excessive antinomianism he saw but it led him to a position on Justification that seems wrong. He knew the reformed views of Justification in his time, as far as I’m aware, but his views changed over time and he came up with something “original.” Baxter is primarily associated with starting and promoting the theological views that became known as neonomianism. Many who were solid on Reformed orthodoxy found Baxter’s new formulation upsetting. The more I read the more I don’t blame them. For a deeper dive, check out this article and video and go from there:
By the way, this is a serious bump in the road but by no means will it keep me from publishing the remaining three directions from Baxter that I think are beneficial. Because I’m finding that Baxter may have been in error on the important subject of Justification, I will probably post the remaining three “Directions” in one post. At the same time, until I find that Baxter’s ideas about Justification were correct (and I’m finding just the opposite at present), I will not put up any other posts about Baxter after that.
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Quote #45…Richard Baxter (8) 1615-1691
April 20, 2026Directions for profitable Reading the Holy Scriptures. Direct. 7
‘Compare one place of Scripture with another, and expound the darkest by the help of the plainest, and the fewer expressions by the more frequent and ordinary, and the more doubtful points by those which are most certain;’ and not on the contrary.
(…to be continued)
From A Body of Practical Divinity, or A Christian Directory, Vol. 3
As I continue to learn more about the Puritans, just like mine some of their warts are beginning to become apparent. Some of these “warts” are serious and some are not. I have found these Ten Directions for profitable Reading the Holy Scriptures to be quite insightful and much of what Baxter wrote and did was productive. I continue to learn more about Mr. Baxter and I have found that, though many hold him in high regard, there is one important question that is brought up about him. From more than one source I have found that Baxter became disturbed by the antinomianism he saw amongst the soldiers in Cromwell’s army. Of course Baxter had every right to be deeply disturbed by the excessive antinomianism he saw but it led him to a position on Justification that seems wrong. He knew the reformed views of Justification in his time, as far as I’m aware, but his views changed over time and he came up with something “original.” Baxter is primarily associated with starting and promoting the theological views that became known as neonomianism. Many who were solid on Reformed orthodoxy found Baxter’s new formulation upsetting. The more I read the more I don’t blame them. For a deeper dive, check out this article and video and go from there:
NOT BY FAITH ALONE: The Neonomianism of Richard Baxter (1615–91)
Was Richard Baxter a Heretic? ***Bow Tie Dialogue with Tom Hicks***
By the way, this is a serious bump in the road but by no means will it keep me from publishing the remaining three directions from Baxter that I think are beneficial. Because I’m finding that Baxter may have been in error on the important subject of Justification, I will probably post the remaining three “Directions” in one post. At the same time, until I find that Baxter’s ideas about Justification were correct (and I’m finding just the opposite at present), I will not put up any other posts about Baxter after that.
Chris Reimers
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