Henry Kissinger says: “In 10 years there will be no more Israel”

October 8, 2012

Ironically, it was a Jewish Mr. Kissinger who, in 1973, won the Nobel Peace Prize.  I don’t care how many prizes Mr. Kissinger has won; he is wrong on this one.

CR

Here is an article that quotes Mr. Kissinger.


Parents Demand Schools Back From Abortionists

October 7, 2012

“Planned Parenthood gained access to our children by claiming to be interested in reducing teen pregnancy. Yet Planned Parenthood promotes teen sex and promiscuity, which is the direct cause of teen pregnancy. They are not in the business of ‘women’s health’ as they claim. They are in the business of sex, pure and simple. They have even published a ‘Young People’s Guide to Sexual Rights’ which states on page 14 that ‘All young people are entitled to sexual well-being and pleasure,’” the parents say.

You can see rest of the WND article here.

CR


Mysticism and Evangelicals

October 7, 2012

Mysticism is creeping into all mainline Protestant denominations that I’ve looked at.  It is very hard to believe this is happening, but it is.  This interview with Ken Silva communicates some of the basics of mysticism.

CR


The Real Roots of the Emergent Church

October 6, 2012

Emergent/Emerging Church Roots

Of the over 250 posts on this blog, to my knowledge, I have put up only one other video of this length .

During the past couple of years, I have seen the growing popularity of many of the people mentioned in this documentary. Not unlike the days when the great Apostle Paul sat in a prison cell and “watched” the church attacked from within and without (2 Timothy), today we have so many assaults on the Word of God that it is difficult to keep up with them all. What I know is that these guys are dangerous. I have kept up with a few of them the past couple of years and their popularity is growing. Their teachings are accepted by many.  It is the reason I felt compelled to post this video.

These people and those like them remind me of the wolves mentioned in the following verses:

Matthew 7:15
“Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves.”

Matthew 10:16
“Behold, I send you out as sheep in the midst of wolves; so be shrewd as serpents and innocent as doves.”

Luke 10:3
“Go; behold, I send you out as lambs in the midst of wolves.”

Acts 20:29
“I know that after my departure savage wolves will come in among you, not sparing the flock;”

It is very important to know the Word of God.

“For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths.” – 2 Timothy 4:3-4

Chris Reimers


NEVER THIRST

October 6, 2012

“Whosoever drinketh of the water that I shall give him shall never thirst.” – John 4:14

He who is a believer in Jesus finds enough in his Lord to satisfy him now, and to content him for evermore. The believer is not the man whose days are weary for want of comfort, and whose nights are long from absence of heart cheering thought, for he finds in religion such a spring of joy, such a fountain of consolation, that he is content and happy. Put him in a dungeon and he will find good company; place him in a barren wilderness, he will eat the bread of heaven; drive him away from friendship, he will meet the “friend that sticketh closer than a brother.” Blast all his gourds, and he will find shadow beneath the Rock of Ages; sap the foundation of his earthly hopes, but his heart will still be fixed, trusting in the Lord. The heart is as insatiable as the grave till Jesus enters it, and then it is a cup full to overflowing. There is such a fulness in Christ that he alone is the believer’s all. The true saint is so completely satisfied with the all sufficiency of Jesus that he thirsts no more except it be for deeper draughts of the living fountain. In that sweet manner, believer, shalt thou thirst; it shall not be a thirst of pain, but of loving desire; thou wilt find it a sweet thing to be panting after a fuller enjoyment of Jesus’ love. One in days of yore said, “I have been sinking my bucket down into the well full often, but now my thirst after Jesus has become so insatiable, that I long to put the well itself to my lips, and drink right on.” Is this the feeling of thine heart now, believer? Dost thou feel that all thy desires are satisfied in Jesus, and that thou hast no want now, but to know more of him, and to have closer fellowship with him? Then come continually to the fountain, and take of the water of life freely. Jesus will never think you take too much, but will ever welcome you, saying, “Drink, yea, drink abundantly, O beloved.”

Charles Haddon Spurgeon (1834-92)


Exodus Now

October 1, 2012

This morning I checked my Facebook page and saw the first of these videos posted by Ellen Varhalla.  I accidentally stumbled on the second one.

Ellen Varhalla is running for Justice of the Peace in District 8 in Garland County in Arkansas.  I admire her for wanting to make my local area a better place to live.

I agree with everything that Bishop E.W. Jackson says here.  He will not be sold to the highest bidder.  I would be honored to attend this man’s church.

It doesn’t matter what color you are.  What matters is the truth.  Bishop Jackson speaks the truth.  I don’t know about you but my faith and politics can not be separated.

Psalm 33:12 says, “Blessed is the nation whose God is the Lord.”  Is it a wonder that we are in such trouble?  I will write it again.  How can God bless a nation that has turned its back on him?

Chris Reimers


We Will Turn the Key in Our Garden Door

October 1, 2012

“Pleasant fruits, new and old, which I have laid up for thee, O my beloved.” –So 7:13

The spouse desires to give to Jesus all that she produces. Our heart has “all manner of pleasant fruits”, both “old and new”, and they are laid up for our Beloved. At this rich autumnal season of fruit, let us survey our stores. We have new fruits. We desire to feel new life, new joy, new gratitude; we wish to make new resolves and carry them out by new labours; our heart blossoms with new prayers, and our soul is pledging herself to new efforts. But we have some old fruits too. There is our first love: a choice fruit that! and Jesus delights in it. There is our first faith: that simple faith by which, having nothing, we became possessors of all things. There is our joy when first we knew the Lord: let us revive it. We have our old remembrances of the promises. How faithful has God been! In sickness, how softly did he make our bed! In deep waters, how placidly did he buoy us up! In the flaming furnace, how graciously did he deliver us. Old fruits, indeed! We have many of them, for his mercies have been more than the hairs of our head. Old sins we must regret, but then we have had repentances which he has given us, by which we have wept our way to the cross, and learned the merit of his blood. We have fruits, this morning, both new and old; but here is the point – they are all laid up for Jesus. Truly, those are the best and most acceptable services in which Jesus is the solitary aim of the soul, and his glory, without any admixture whatever, the end of all our efforts. Let our many fruits be laid up only for our Beloved; let us display them when he is with us, and not hold them up before the gaze of men. Jesus, we will turn the key in our garden door, and none shall enter to rob thee of one good fruit from the soil which thou hast watered with thy bloody sweat. Our all shall be thine, thine only, O Jesus, our Beloved!

Charles Haddon Spurgeon (1834-92)


IN HIS IMAGE

September 28, 2012

ENCODE Reveals Incredible Genome Complexity and Function

By Jeffrey Tomkins, Ph.D.

Both the evolutionist and creationist communities are abuzz with the latest results from 30 simultaneously published high-profile research papers, proclaiming that the human genome is irreducibly complex and intelligently designed.1 From an evolutionary perspective, this is yet another massive blow to the myth of “Junk DNA.” This evolutionary idea was exposed as a fraud from a scientific perspective in Jonathan Well’s recent book The Myth of Junk DNA.2

A large-scale international research effort, ENCODE (Encyclopedia of DNA Elements), began in 2003 as an expansion of the Human Genome project. The goal of ENCODE was to map and characterize the functionality of the entire human genome.

Before ENCODE, biologists understood that only a small fraction of the genome’s DNA actually codes for protein. They reasoned that the vast majority was therefore useless. But in the first round of ENCODE research results published in 2007, the authors in the lead paper reported that their “studies provide convincing evidence that the genome is pervasively transcribed, such that the majority of its bases can be found in primary transcripts, including non-protein-coding transcripts.”3 With all that DNA being transcribed (activated and copied into RNA), the cell must use it for something. In other words—it’s not junk after all.

The second phase of ENCODE has been no less spectacular in its discoveries. In the lead research paper, published in the journal Nature, the authors wrote, “These data enabled us to assign biochemical functions for 80% of the genome, in particular outside of the well-studied protein-coding regions.”1 In response to this discovery, Tom Gingeras, one of the senior scientists on the ENCODE project said, “Almost every nucleotide is associated with a function of some sort or another, and we now know where they are, what binds to them, what their associations are, and more.”4

And what about the remaining 20 percent of the genome—is it functional too? According to Ewan Birney, ENCODE’s lead analysis coordinator, it’s probably not meaningless junk either. Birney said in an interview, “It’s likely that 80 percent will go to 100 percent” and “We don’t really have any large chunks of redundant DNA. This metaphor of junk isn’t that useful.”4

Birney expects that many critics will argue about the 80 percent figure and the definition of what is “functional.” Birney added, “[That figure] best [conveys] the difference between a genome made mostly of dead wood and one that is alive with activity” and “No matter how you cut it, we’ve got to get used to the fact that there’s a lot more going on with the genome than we knew.”4

Some people will probably try to claim that these statements made by the scientists of ENCODE are merely hype. However, there is little to criticize since the 80 percent figure comes directly from a clearly written statement in an 18-page research paper in the prestigious secular journal Nature.1 Furthermore, this statement came from the lead paper of 30 other concurrently published ENCODE papers that were authored by hundreds of leading genomic scientists in multiple international laboratories worldwide.

While these startling comments about the newly discovered wonders of the human genome did not come from the mouths of creationists, they clearly demonstrate we are “fearfully and wonderfully made” by our Creator God who made us “in His image.”

References

  1. The ENCODE Project Consortium. 2012. An Integrated Encyclopedia of DNA Elements in the Human Genome. Nature. 489 (7414): 57-74.
  2. Wells, J. 2011. The Myth of Junk DNA. Seattle, WA: Discovery Institute Press.
  3. The ENCODE Project Consortium. 2007. Identification and Analysis of Functional Elements in 1% of the Human Genome by the ENCODE Pilot Project. Nature. 447 (7146): 779-816.
  4. Yong, E. ENCODE: the rough guide to the human genome. Discover Magazine. Posted on discovermagazine.com September 8, 2012.

* Dr. Tomkins is Research Associate at the Institute for Creation Research and received his Ph.D. in Genetics from Clemson University.

Article posted on September 24, 2012.

(Reposted from The Institute For Creation Research webpage here)


The Beginning of Signs

September 27, 2012

(Reposted from “Cracked Pot,” Manny’s new blog which focuses on word studies.)

This beginning of signs Jesus did in Cana of Galilee, and manifested His glory; and His disciples believed in Him.  – John. 2:11.  (See John 2:1-10.)

Glory, doxa Strong’s #1391. Originally, an opinion or estimation in which one is held. Then the word came to mean the reputation, good standing, and esteem given to a person.

It progressed to honor or glory given to peoples, nations, and individuals. The New Testament doxa becomes splendor, radiance, and majesty centered in Jesus. Here doxa is the absolute perfection residing in Christ and evidenced by the miracles He performed.

As a sign, the miracle of turning water into wine was not meant to draw attention to itself; instead, it was intended to demonstrate the power and glory of Jesus.

All the miracles related by John testify to the deity of Christ.

In John the betrayal of Judas and Jesus’ arrest in Gethsemane further points out the deity of Jesus. Please read from verse one through 3 then: Jesus therefore knowing all things that would come upon Him, went forward and said to them, “Whom are you seeking?” They answered Him, Jesus of Nazareth.” Jesus said to them, “I am He.” And Judas, who betrayed Him, also stood with them.  Now when He said to them, “I m He.” They drew back and fell to the ground.

In verse 5 the statement by the troops simply identified Jesus as  a Galilean. In verse six The “I am” statement reveals Jesus as God. This explains the impact on the troops, who are involuntarily smitten by this momentary unleashing of His inherent power as God.


She Has a Peace Which the World Gives Not

September 26, 2012

“The myrtle trees that were in the bottom.” Zec 1:8

The vision in this chapter describes the condition of Israel in Zechariah’s day; but being interpreted in its aspect towards us, it describes the Church of God as we find it now in the world. The Church is compared to a myrtle grove flourishing in a valley. It is hidden, unobserved, secreted; courting no honour and attracting no observation from the careless gazer. The Church, like her head, has a glory, but it is concealed from carnal eyes, for the time of her breaking forth in all her splendour is not yet come. The idea of tranquil security is also suggested to us: for the myrtle grove in the valley is still and calm, while the storm sweeps over the mountain summits. Tempests spend their force upon the craggy peaks of the Alps, but down yonder where flows the stream which maketh glad the city of our God, the myrtles flourish by the still waters, all unshaken by the impetuous wind. How great is the inward tranquility of God’s Church! Even when opposed and persecuted, she has a peace which the world gives not, and which, therefore, it cannot take away: the peace of God which passeth all understanding keeps the hearts and minds of God’s people. Does not the metaphor forcibly picture the peaceful, perpetual growth of the saints? The myrtle sheds not her leaves, she is always green; and the Church in her worst time still hath a blessed verdure of grace about her; nay, she has sometimes exhibited most verdure when her winter has been sharpest. She has prospered most when her adversities have been most severe. Hence the text hints at victory. The myrtle is the emblem of peace, and a significant token of triumph. The brows of conquerors were bound with myrtle and with laurel; and is not the Church ever victorious? Is not every Christian more than a conqueror through him that loved him? Living in peace, do not the saints fall asleep in the arms of victory?

Charles Haddon Spurgeon (1834-92)